To SAM: Ali Khan, also Social Credit

What happened to Gavin? What happened to Gavin!
8 August 1966

My dear Sam S.A.M.

Yes, in my present financial condition I could finance three of the books you mention and I was planning to send a check along with this letter but more fair would be to just wait for your bill which may be slightly higher due
to taxes and postage etc. At first I had imagined you wished to sell me superfluous, used sufi books which I would have welcomed, but now we may achieve the Same by you loaning me the books you buy with my assistance when you have finished with them temporarily. At such time I could have them for two-three months, but we should agree first which books would be so disposed, since I already have a few.

Musharaff Khan, while here, laid open many movement points by statements to my wife or myself which have provided welcome opportunities for me to exchange letters with him about the Hazrat Inayat message in relation to the more ancient traditions of the East, Ali Khan and some of his idiosyncrasies, and Vilayat and his special mission, all of which must have caused considerable headache for good Musharaff but he had it coming and his answers have been rather desperate. Truth is, the senseless quarrels initiated by Ali Khan have kept highly important parts of Hazrat lnayat’s message frozen and unknown and now Musharaff, who is rather an innocent in these matters, has the beautiful but urgent chance of repairing Ali’s mistakes by embracing Vilayat — the best of their crew but not enough in himself. Well, we’ll see.

A new mureed here is Mr. Taylor recently of Alberta who confirmed my impression that Eberhart and Manning, Alberta Social Crediters, good, honest and astute men who had carried to great success, against tremendous odds, the weak but basically true id [sic] as of social credit. Douglas, its “inventor” and champion was not very clear or wise, and his “equations” were never accepted in Alberta, luckily, nor was he ever willing to go to Alberta and see the only practical application of his theories, though he was invited while I was in London with him.

Best of all, blessings granted and accepted

Shamcher Bryn Beorse

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Filed under 1960-1970, 1966, Inayat Khan, Sam Lewis, Sufi

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