Author Archives: Shamcher

Letters: Shamcher Beorse and Carol Sill, 1974-1977

Now released!

This book of letters reveals an intimate and unique relationship between a teacher and pupil on the Sufi path.

A contemporary western mystic, Shamcher Beorse had been a pupil of the great Sufi, Pir-o-Murshid Inayat Khan in the 1920’s. Carol Sill was a young beginner on the spiritual path, grieving the sudden death of her only son. Fly along as Shamcher intuitively guides her through the winding routes of Love’s progress, growth and development.

With Shamcher by her side she opened to a world that had been previously closed to her. Share her discoveries as a dazzled and astonished neophyte, learning how to live without her body, and to proceed beyond eyes, ears and even beyond mind.

This process of inner development is all documented here – in real time, through the original correspondence, for Shamcher mailed all Carol’s letters back to her, with copies of his own, asking her to publish them.

Read this book as it was written: as an unfolding correspondence of the soul.

Find out more at the website for the book, or see it on Amazon. Also available on Kindle.

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Filed under 1974, 1975, 1976, 1977, Inayat Khan, Letters Book, Shamcher, Sufi

Yogis and Sufis

The yoga culture and its healing methods are wider-ranging and older than generally realized in the West. Most people think Yoga is certain posture and exercises. These are all a tiny part of one single branch: the Hatha yoga. Nevertheless, this is important: without any drug, needle or diet, certain simple postures and exercises may dramatically change bodily health, with beneficial consequences on the mind. Then there are the Gnana yogis, yogis of the mind, who use little if any physical exercise or postures but reorient and revitalize the whole personality through their mind. Which of these two methods or systems is to be used depends on the patient or the pupil. In this, the yogis are ahead of most of us: they recognize that humans are as different as night and day. What is poison to one is cure for another.

A third type of yoga is Bhakti yoga, the yoga of devotion or love. the whole personality, mind and body, are cured by emotional input. Then there are the Karma yogis, the yogis of action. Soldiers, statesmen, business men are often cured or satisfactorily developed merely through their actions. There are the Mantram yogis, who develop through repeating magic words or chants, “mantrams”, and all of them pay attention to their breath.

Yoga, therefore, is not a narrow special practice or philosophy. It is the whole past civilization or culture of a continent, its science, religion and behaviorism rolled into one.

In the Near East a corresponding wide-ranging discipline or philosophy is and was Sufism, the inspiration behind the Hebrew, Zoroastrian, Christian and Muslim cultures and religions. The present popular fashion of connecting Sufism exclusively with Islam is deplored as much by knowledgeable Muslims as by other scholars.

Sufis have for millenniums been living side by side with yogis in India and other parts of the world. Both have benefitted and expanded their concepts. Both, again, are closely related to the Buddhists, particularly to Zen.

(excerpt from Planet Earth Demands)

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Full Employment

From Planet Earth Demands (unpublished ms.) regarding a proposal for full employment:

While there will always be periodic changes in business activity, it may be maintained at levels that are at all times satisfactory. While some may still dislike their jobs, it is possible, in view of our many urgent options, to offer a choice of several jobs to any applicant. The Kennedy Administration planned a supersurvey that would list resources, manpower and potentials and thus put the entire nation to work based, less on workers’ previous experience, rather on being taught and trained at work in the new procedures of coming decades.

A slam-bang meeting, a talkaton of all the groups working on various parts of this jigsaw puzzle was planned when tragedy struck. [the assassination of Kennedy] These workers, who had toiled with financial nightmares in many corners of the world, scattered. The effort collapsed.

These repeated efforts to bring sense and reason into the chaos of our economy has been followed by keen observers abroad, not the least because the whole world’s economy and happiness is so closely related to America’s. Sir William Beveridge, one of England’s clearest and most dedicated thinkers, said on various occasions, “If the United States, possibly the only nation able to achieve full employment here and now — would actually accomplish this, she would thereby do more good than by all her aid and all her wars — not only for herself but for all of us.”

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Filed under 1975-1980, Shamcher

Teachers, Successors

From various correspondence:

You opened your eyes and let me look into your mind and beyond to your heart and soul.  A “thank you” is too feeble to express my feeling.  Didn’t you give me glimpse of The ONLY BEING?

And “manners” – are signs of the heart.

Please forgive me when, like that sufi in one of Idries Shah’s stories, I tell some people what they want to hear, because, as this sufi explained, “I am not his teacher, so I just support his belief in his own way, which is all he can take.”

In the West, discipleship are not and cannot be exactly as in the East.  Pir-O-Murshid learned this gradually, painfully, but at last perfectly.   There will always be different degrees of discipleship, not merely “mureeds and true mureeds” but a million finely distinguishable degrees.

No “successor” is a copy of the predecessor.

You have no slightest obligation to admire or approve what one pir thinks or does, not, for that matter do you need to criticise him, but, like me, you see the flame from within your own heart and so you can storm ahead and work and suffer all kinds of people, the devoted pir–worshippers , the equally devoted God–worshippers who see no “pir”.

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To SAM: “We are all black bags.”

15 March 1967

My dear Sufi Achmed Murad Chisty Cheleby Samuel Lewis & Brother,

Among many other things, our communication of March 13 indicates you are willing to sacrifice yourself into serving the sufi movement in collaboration with Vilayat and the most humble and brutally proud undersigned and in this line any and all posts of confidence are open to you at your choice. The head of the Brotherhood? It is yours. The head of any other activity? It is yours. It is I who determine those things. Have I ever given the impression of not fully acknowledging and appreciating you? If so tell me when and where so that I may repent and strew ashes over my dinner jacket. (I have no dinner jacket but my suit may do.)

I was catapulted into my incongruous position without my knowledge and now has this enormous power which, also, I shall surrender to you if Vilayat so chooseth. Actually I was appointed by Allah, God, the Unfathomable at the age of 8 to revolutionize the religious temper of the world and I hoped to do it on my own terms, that is, God’s terms. I have temporarily lent a hand to the sufis because they are less errant than many other groups. They are not perfect, not one of them, not the greatest or smallest of their masters and I proposed to Hazrat Inayat we might drop the Sufi name. And one day, if no accident interferes, I shall again cut loose and set the world aflame. Posterity will dig up my past and all influences and say I was this and a that. Actually only God exists. The man in a black bag who attended the student meetings in Corvallis, Oregon had the right idea. The black robes of the Universal Worship is basically the same idea. We are all black bags, if we only knew. Therefore I am not as moved as I should be by all your negative experiences. What do you expect? What did friend Jesus expect? to be tortured to death. Well, he actually survived and was brought to India by yogis. He took in the entire yoga lore in addition to, previously, the sufi lore. Now he is a good teacher to those who tune in.
Love
Shamcher

[Written under a Sufi Movement letterhead.]

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Filed under 1960-1970, 1967, Inayat Khan, Sam Lewis, Shamcher, Sufi

To SAM: Mystics

2 Feb 67

My dear Sufi Ahmed Murad Chisty,

You have a prominent place in a book that will catapult this civilisation, you are compared with Dag Hammarskjold, a mystic who kept so secret about his mysticism out of a modesty that was pride-colored while you make mysticism a common heritage by crying from the housetops, out of a selflessness that needs neither pride nor humility. And when that book appears you will become desperate because you will be flooded with pupils, newsmen, requests, some proper, some dumb, but that’s the way the ball bounces.

Nothing is mentioned about your nagging jeremiads when the talk is about you, but in another chapter the wailing, the infirmities of so many mystics is mentioned and put in its place and the extremely few who have freed themselves of this hampering widdledebiddle are mentioned. Perhaps, some day, you will be one of those. You know, don’t you, that it is extremely untrue to talk of yourself as not recognized. You are recognized by all who matter — but many of these are also concerned about this very shortcoming with you. Why bother? There is in this physical world no justice. There couldn’t be. Sooner or later all masters know. That they don’t bother you with it doesn’t mean they don’t know. Also when you speak of the many brotherhoods as a fake — the opposite is true. The many show that many care. Only, you need not and should not join, but you should and must be gracious, encouraging, for these, like the sects, is all some have and it you take that away from them before they are ready they will go to worse hell — and, for a while, so will you. As to the “family” leave me worry about that. You have detached yourself and any mention of them reflects only on you, as unreliable. And why should you pretend to be unreliable? For you aren’t — and yes, that incident with lnayat visiting: He also said “He (Sam) needs it (his visits) and deserves it” and while he said in words I should not write you, he winked his eyes that I should.

Your statement that Reps can teach and not be taught I take as a sign that you can be both teaching and taught and thank God for that.

Blessing from the unfathomable, all-pervading

Shamcher

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To SAM: Murshid?

12-27-67
My dear Sufi Ahmed Murad Chisty,

Yes, the avatar business runs so parallel in our minds as so many other things. At the camp of the Dalai Lama in Mussoree in the Himalayas there was a picture of Meher Baba, and the Indian police man in charge of the Dalai Lama explained to me that a lady representing Meher Baba had put it up (the lady was not received by the Dalai Lama) and asked me if I felt anything because, he said, “one is supposed to feel it when one is near an Avatar” so, by a succession of short statements and answers we came very close and at last to the fact that “This age is not the age of Avatars.”

And so, dear Sam, with most things, we think and feel along kindred lines, so please do not ever jump into an antagonism for it is always due to either lack of clarity on my part or on yours. You wrote me under title “MURSHID”, for the second time and I have to wiggle out of any such accusation. You have all the right to use any title on yourself and I acknowledge them all with pleasure. But just as you usually call yourself Sufi Ahmed Murad Chisty, which is your proper name, inscribed in heaven — so I am called Shamcher and nothing else, and just as you usually do not call yourself Murshid so you must give me that Same right not to be called that or any other title.

No no, I did not say you were shaking the world, neither that I was “trying” or not trying. I am not trying anything. I am just shaking it for that is so written, and by shaking it, ripe plums , among other things, drop into your lap, and there are many other consequences. The one who shakes the world does not try or do anything of his own purpose. It was told me long ago and I forgot it — until it happens, but how does it happen? Of course I do not know. But don’t worry about that, just be respectful and never, never give me any title, just as I am respectful of you and give you only the titles you put in my mouth to use.

Incidentally, in your later letters there has been some indications that you know what a murshid is. Most people under this title do not know. This, again, does not matter. But remember that everything and everything that you do and think is clearly recorded and can be read, so do not write or talk about not being recognized. You are, by any and all who can read. The others matter no more than the silent rocks. Never try to disappoint me, for I know before you write — know truth, and all the spirits know you, whether in Asia or in Europe or America, in fact there is no Asia, Europe or America.

There is also something else about this age: It needs no howling and wailing as Mohammed and Rumi and many others did at another age. It does not become this age.

Shamcher

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Filed under 1960-1970, 1967, Inayat Khan, Sam Lewis, Sufi