New Publication: Man and This Mysterious Universe

An earlier book by Brynjolf Bjorset (Shamcher Bryn Beorse) is now available in paperback and kindle. More info HERE at the book’s official website.

mysterious universe kindle cover

MAN AND THIS MYSTERIOUS UNIVERSE: the authorized edition


by Shamcher Bryn Beorse (Brynjolf Bjorset)

The book Man and this Mysterious Universe was originally described as a synthesis of the many aspects of modern civilization, bringing within its scope the contribution of the East as well as of the West, showing how it has grown from the civilization of the past and how it will probably develop into the civilization of the future. Or as the author put it more simply: a survey of Western and Eastern Sciences.

Ranging through various disciplines from Everyday Life, Art, Education, World Events and Mysticism, Beorse describes the evolution of humanity and the responsibilities of each of us in this process. Seen all together, they convey an image of the totality of the human endeavour: occurring both outside of time and in time, on schedule, as a great play.

“This comprehensive and refreshing picture is sorely needed at this time of narrow outlook and overspecialization,” wrote the distinguished psychologist, educator and author, Dr. Philip B. Ballard.

Inspired to write by the great sage, Inayat Khan, Beorse combined three former works into one for Man and This Mysterious Universe. Written during WWII, then added to with new information, the book was first published in 1949.

His previous work, Distribute or Destroy, had been in the field of economics. Beorse further widened his scope in this publication, whose title refers to the popular physics book by James Jeans, This Mysterious Universe. Here Beorse inserts humanity into this assessment of a universe of vibrations and events, creating Man and This Mysterious Universe.

“There is no great difference between rock, a tree, a man or a loving thought carving its way through the universe like a ray of the sun.”

ISBN: 978-0-9783485-7-1

Page Count: 160
Binding Type: Trade Paper
Trim Size: 6″ x 9″
Language: English
Color: Black and White
Alpha Glyph Publications

Every Willing Hand: Community, Economy and Employment


Shamcher’s book, Every Willing Hand, is now released and available at amazon!  Find it at

Authored by Shamcher Bryn Beorse
Introduction by Carol Sill 

Through Every Willing Hand we glimpse an extraordinary worldview, a simultaneous multiverse of intimate interconnection. A contemporary mystic, Shamcher Beorse views this vast scene through a lens of economics and full employment.

He reveals artfully interwoven themes that all work together to show a complex picture of the forces and influences at play, including visualization, intuition and meditation. Shamcher had great compassion for those who are “half awake in the body of humanity,” and he worked tirelessly to expand horizons for all individuals and communities. 

In one glance the book reflects innumerable facets of our social communities and individual aspirations, all in the context of the need for social reform. Where does he suggest this reform comes from? Not from a revolution in the streets to restore or establish fair and equal opportunity, but from an implemented program ensuring full employment for all who want it.

ISBN/EAN13:0978348540 / 9780978348540
Page Count:168
Binding Type:US Trade Paper
Trim Size:6″ x 9″
Color:Black and White


Teachers, Successors

From various correspondence:

You opened your eyes and let me look into your mind and beyond to your heart and soul.  A “thank you” is too feeble to express my feeling.  Didn’t you give me glimpse of The ONLY BEING?

And “manners” – are signs of the heart.

Please forgive me when, like that sufi in one of Idries Shah’s stories, I tell some people what they want to hear, because, as this sufi explained, “I am not his teacher, so I just support his belief in his own way, which is all he can take.”

In the West, discipleship are not and cannot be exactly as in the East.  Pir-O-Murshid learned this gradually, painfully, but at last perfectly.   There will always be different degrees of discipleship, not merely “mureeds and true mureeds” but a million finely distinguishable degrees.

No “successor” is a copy of the predecessor.

You have no slightest obligation to admire or approve what one pir thinks or does, not, for that matter do you need to criticise him, but, like me, you see the flame from within your own heart and so you can storm ahead and work and suffer all kinds of people, the devoted pir–worshippers , the equally devoted God–worshippers who see no “pir”.

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To SAM: “We are all black bags.”

15 March 1967

My dear Sufi Achmed Murad Chisty Cheleby Samuel Lewis & Brother,

Among many other things, our communication of March 13 indicates you are willing to sacrifice yourself into serving the sufi movement in collaboration with Vilayat and the most humble and brutally proud undersigned and in this line any and all posts of confidence are open to you at your choice. The head of the Brotherhood? It is yours. The head of any other activity? It is yours. It is I who determine those things. Have I ever given the impression of not fully acknowledging and appreciating you? If so tell me when and where so that I may repent and strew ashes over my dinner jacket. (I have no dinner jacket but my suit may do.)

I was catapulted into my incongruous position without my knowledge and now has this enormous power which, also, I shall surrender to you if Vilayat so chooseth. Actually I was appointed by Allah, God, the Unfathomable at the age of 8 to revolutionize the religious temper of the world and I hoped to do it on my own terms, that is, God’s terms. I have temporarily lent a hand to the sufis because they are less errant than many other groups. They are not perfect, not one of them, not the greatest or smallest of their masters and I proposed to Hazrat Inayat we might drop the Sufi name. And one day, if no accident interferes, I shall again cut loose and set the world aflame. Posterity will dig up my past and all influences and say I was this and a that. Actually only God exists. The man in a black bag who attended the student meetings in Corvallis, Oregon had the right idea. The black robes of the Universal Worship is basically the same idea. We are all black bags, if we only knew. Therefore I am not as moved as I should be by all your negative experiences. What do you expect? What did friend Jesus expect? to be tortured to death. Well, he actually survived and was brought to India by yogis. He took in the entire yoga lore in addition to, previously, the sufi lore. Now he is a good teacher to those who tune in.

[Written under a Sufi Movement letterhead.]

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To SAM: Mystics

2 Feb 67

My dear Sufi Ahmed Murad Chisty,

You have a prominent place in a book that will catapult this civilisation, you are compared with Dag Hammarskjold, a mystic who kept so secret about his mysticism out of a modesty that was pride-colored while you make mysticism a common heritage by crying from the housetops, out of a selflessness that needs neither pride nor humility. And when that book appears you will become desperate because you will be flooded with pupils, newsmen, requests, some proper, some dumb, but that’s the way the ball bounces.

Nothing is mentioned about your nagging jeremiads when the talk is about you, but in another chapter the wailing, the infirmities of so many mystics is mentioned and put in its place and the extremely few who have freed themselves of this hampering widdledebiddle are mentioned. Perhaps, some day, you will be one of those. You know, don’t you, that it is extremely untrue to talk of yourself as not recognized. You are recognized by all who matter — but many of these are also concerned about this very shortcoming with you. Why bother? There is in this physical world no justice. There couldn’t be. Sooner or later all masters know. That they don’t bother you with it doesn’t mean they don’t know. Also when you speak of the many brotherhoods as a fake — the opposite is true. The many show that many care. Only, you need not and should not join, but you should and must be gracious, encouraging, for these, like the sects, is all some have and it you take that away from them before they are ready they will go to worse hell — and, for a while, so will you. As to the “family” leave me worry about that. You have detached yourself and any mention of them reflects only on you, as unreliable. And why should you pretend to be unreliable? For you aren’t — and yes, that incident with lnayat visiting: He also said “He (Sam) needs it (his visits) and deserves it” and while he said in words I should not write you, he winked his eyes that I should.

Your statement that Reps can teach and not be taught I take as a sign that you can be both teaching and taught and thank God for that.

Blessing from the unfathomable, all-pervading


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To SAM: Murshid?

My dear Sufi Ahmed Murad Chisty,

Yes, the avatar business runs so parallel in our minds as so many other things. At the camp of the Dalai Lama in Mussoree in the Himalayas there was a picture of Meher Baba, and the Indian police man in charge of the Dalai Lama explained to me that a lady representing Meher Baba had put it up (the lady was not received by the Dalai Lama) and asked me if I felt anything because, he said, “one is supposed to feel it when one is near an Avatar” so, by a succession of short statements and answers we came very close and at last to the fact that “This age is not the age of Avatars.”

And so, dear Sam, with most things, we think and feel along kindred lines, so please do not ever jump into an antagonism for it is always due to either lack of clarity on my part or on yours. You wrote me under title “MURSHID”, for the second time and I have to wiggle out of any such accusation. You have all the right to use any title on yourself and I acknowledge them all with pleasure. But just as you usually call yourself Sufi Ahmed Murad Chisty, which is your proper name, inscribed in heaven — so I am called Shamcher and nothing else, and just as you usually do not call yourself Murshid so you must give me that Same right not to be called that or any other title.

No no, I did not say you were shaking the world, neither that I was “trying” or not trying. I am not trying anything. I am just shaking it for that is so written, and by shaking it, ripe plums , among other things, drop into your lap, and there are many other consequences. The one who shakes the world does not try or do anything of his own purpose. It was told me long ago and I forgot it — until it happens, but how does it happen? Of course I do not know. But don’t worry about that, just be respectful and never, never give me any title, just as I am respectful of you and give you only the titles you put in my mouth to use.

Incidentally, in your later letters there has been some indications that you know what a murshid is. Most people under this title do not know. This, again, does not matter. But remember that everything and everything that you do and think is clearly recorded and can be read, so do not write or talk about not being recognized. You are, by any and all who can read. The others matter no more than the silent rocks. Never try to disappoint me, for I know before you write — know truth, and all the spirits know you, whether in Asia or in Europe or America, in fact there is no Asia, Europe or America.

There is also something else about this age: It needs no howling and wailing as Mohammed and Rumi and many others did at another age. It does not become this age.


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To SAM: “I am the youngest..”

My Dear Sufi Ahmed Chisty Samuel L. Lewis,

This just to thank you so much for sending me Sangithas and other documents. Some of the Sangithas confirmed what I already wrote to Headquarters after Musharaff Khan’s passing, which opens up new vistas for either good or worse Haag administration and liaison with sufis (Inayat’s disciples).

You are so absolutely right in pointing to God, Allah, Brahm, Ishwara, Dieu, Gott — rather than persons. Of course, not all are yet at that stage, but even so, it should be kept in mind, and heart, even at the initial stages and besides, all are really on all stages all the time though with a different emphasis. It is also quite true that “families” are unfortunately made to intrude between God and man but some, within these families show so much promise that you hide their faults even to your own sight because you see their great potentialities, and you foster them by stressing them instead of the temporary faults. Others, within same families, are so far astray that you don’t care to foster anything, you rather try to keep them off your mind.

Rumi, that great poet and mystic, quite often fell to unnecessary criticism and wailing over the state of the world and most prophets did. We, at this unique age, could rise above that and thus come even closer to GOD and Allah and dance around in this splendid atmosphere until we, also, become outlived as useful and give room for others. the young, as you say, which of course does not mean young in earthly years but in spirit, outlook. I am the youngest, almost too young. You come next.

Bless and blessings,


What you say about Idries Shah is interesting and true. I am greatly freshened by his keen outlook. He borders on the mystic but still has enough fire of the mind to be most interesting and slightly less mystical. Like all men he is true and a bit false, great and a bit small. Even most sufis are, except perhaps El Ghazali and, to some extent, Inayat Khan. They seem close to perfection. But even in the Sangithas traces of imperfection sneak in.
(No, the Cleveland mureeds did not evade Vilayat. They had not been told about him coming there, were most surprised and desperate hearing him over the TV, asked him a thousand questions by phone in order to identify him. Perhaps there was a mixup. He might have thought they knew.)

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To SAM: Rejected?

31 October 1966

My dear Sam,

What is THIS!! You say some sufis have REJECTED you? Naughty and stupid. Send those rejecters to me. I will teach them never to reject anybody, certainly not a sufi, and certainly double not such a great sufi as you are.

But WHO, who, WHO have rejected you? Come to think of it I never heard of any do so. Your great energy and ability in acquiring untold sufi and other accomplishments are pretty generally recognized. But not all have eyes to see. Why bother about them?

You are sitting with Hazrat Inayat and others, along with many of us, and must know that you are accepted. That is enough.

But here in one of your letters you said a lot of things about pupils of Hazrat Inayat (of whom you happen to be one) and you said the same thing 6 times down one page. You said they had rejected lnayat Khan’s teachings. If this is so one would expect of such a sufi as you some details, helpful details, that would illustrate what you meant. This would fill the space better than repeating six times what was very vague and nevertheless insulting  and  inflammatory. I have pointed out to Vilayat and Musharaff Khan the most urgent of the things lnayat gave us and which we have not taken up, namely Children and youth education for that is the age at which foundations really may be laid — and the dynamic masonry against the present static masonry, which, by the way, was also originated with the sufis. Is this  what you are referring to? God bless you then.

(Allah never flings out accusations, never judges, to be Allah, rather than claim in him. See Allah in others, in all others, not merely in yourself and a few cronies.)

Understand well that there is no slightest wish or effort on my part to subtract an iota but rather to add to your stature and worth. And as my 16 year old is free to make me aware of obvious mistakes so I must be free with you and you with me so that when an accomplished sufi like you wastes your time, my time and the pupils’ time and even sanity by repeating six times vague accusations. I must remind you that the most useless of all  human efforts is to nail down other peoples’ present status by mentioning it, and even generally. Another awful thing is to try to “evaluate” a man, which also nails him down, not just to what he is NOW (and won’t be in two minutes) but even nails him down to what another human thinks he is now.

(And before Allah there are no titles, no degrees — but you know that.)

Musharaff is along with you on titles and many sufis, but with the surfacing of Inayat’s mission, which for the first time brings sufism to the masses, as a religion but better than any, titles in this typical section, represented by such as ViIayat and others, will be out. But that does not matter much. Inayat Khan never evaluated, never nailed anyone down. Of his mureeds, Vilayat, Baron Van Tuyll, you and I were among the few who could go East. None of us tried to “exclusivise” lnayat’s movement, on the very very contrary. Vilayat even embraced the yogis and others also. Baron Van Tuyll looked all over for connecting links. All said to him “We never heard of Hazrat lnayat.” Not so for Vilayat, you or me. Cheer up.


(We two can’t afford to be at loggerheads. Rumi sent his stubborn son to Shamstabriz, saying “S is 1000 times greater sufi than I. Learn from him.” “Just one thousand exactly” asks mocking son. “No, sorry, I should have said 1008.” Son lived in wild desert with S, who just nodded when told what Rumi has said. But when son’s desert time was up Shamstabriz said, “Go home to your father, Rumi, who is 1016 times greater sufi than I.” Such is the mathematics of the sufi. My concerns are mainly with people who are nothing. Not Sufi, not Christian, not anything.)

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To SAM: fana-fi?

19 October 1965
My dear, dear Sufi Ahmed Murad

Evelyn always reads your letters and mostly enjoys them very much except your last two letters to me and one letter directly to her which seemed to be in answer to some letter I guess she must have written to you. You know her.

Now,, why were these three letters unenjoyable to her? Because, like Moses and Jesus and most pirs and Rumi and others, once in a while you forget God are yourself. And I was the reason this last time. My slip of word that Vilayat “alone” represented his father’s group was not meant in regard to the mass of pupils and especially not in regard to you. It was simply that as titular head he was chosen and anointed by his father (not as channel to us others. He is great by never claiming such channelship). Simply in the humble manner of organiser. In the same vein, Ali Khan and later rather innocently Musharaff Khan, usurped this position.

This does not mean that you may not be further advanced, at least in certain respects, but nobody in the whole world is going to know that except God and all wise men will leave this knowledge to God and not speak it, but to whoever it be revealed, it is revealed and that is more than sufficient.

The other thing that irked you was that, in order to counter your demand that any one being taught by you must have the traditional sufi attitude of a pupil to a master a la fanafisheik or at least fanafi rassoul, I had to humbly (no really I am not humble at all, see later) tell you it was really physiologically impossible for me (as for so many others) to take any other stand than Fana-fi-Alla or Fana-fi Lillah, which is not (all sufi lore to the contrary notwithstanding) a gradual and natural development entitling you to titles, but simply a matter of temperament. And one of the things I always say is that the scientist type, who can never adopt a fana-fi sheik or even a fanafi-rassoul attitude is not therefore excluded from Sufism or any other line of training, and the Fana-fi-Allah or Fana fi-Lillah stage is not at all a sign of Pir-o-Murshidship as you say, though of course a Pir-O-Murshid also is on that stage, but for a Murshid his teaching urge in the special sufi lore is the first condition, then a lot more….Also, dear Sam, never say a person is “not a Sufi”. Every person really is, and Hal and Makam are terms that, as you know changes not merely with different sufi schools, but for the same person as he grows or diminishes, and they are unsuitable for public use. But for me sufism is not so central as for you. You are a great specialist. I am an absolutely nothing, disappearing behind the mask of God, know nothing nothing at all, and as such have a great demand on me that should not be disturbed. I have no respect whatever for the world etc. I was with Temple of Understanding for so many years. Vilayat and I are both ashamed of not having achieved what it has.


(I asked for Shamshuddin’s address, not Major Sadiq’s.)
(Maheboob Khan was indirectly appointed by Hazrat Inayat to rein(sic) for Vilayat until Vilayat would be of age. Nobody accepted Rabia Martin.)
(Abu Bakr Cheleby, 21st descendant from RUMI and head of the Mevlevis, whirling dervishes, is head and organiser but certainly not the most enlightened man of his order. Vilayat is far more than that for his order, but not, either, necessarily the most enlightened. The great thing with Vilayat is that he does not claim to be, in fact claims nothing.)

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