Tag Archives: Inayat Khan

New Publication: Man and This Mysterious Universe

An earlier book by Brynjolf Bjorset (Shamcher Bryn Beorse) is now available in paperback and kindle. More info HERE at the book’s official website.

mysterious universe kindle cover

MAN AND THIS MYSTERIOUS UNIVERSE: the authorized edition

A SYNTHESIS OF MODERN LIFE:
A VISIONARY OVERVIEW OF THE EFFORT AND MISSION OF HUMANITY

by Shamcher Bryn Beorse (Brynjolf Bjorset)

The book Man and this Mysterious Universe was originally described as a synthesis of the many aspects of modern civilization, bringing within its scope the contribution of the East as well as of the West, showing how it has grown from the civilization of the past and how it will probably develop into the civilization of the future. Or as the author put it more simply: a survey of Western and Eastern Sciences.

Ranging through various disciplines from Everyday Life, Art, Education, World Events and Mysticism, Beorse describes the evolution of humanity and the responsibilities of each of us in this process. Seen all together, they convey an image of the totality of the human endeavour: occurring both outside of time and in time, on schedule, as a great play.

“This comprehensive and refreshing picture is sorely needed at this time of narrow outlook and overspecialization,” wrote the distinguished psychologist, educator and author, Dr. Philip B. Ballard.

Inspired to write by the great sage, Inayat Khan, Beorse combined three former works into one for Man and This Mysterious Universe. Written during WWII, then added to with new information, the book was first published in 1949.

His previous work, Distribute or Destroy, had been in the field of economics. Beorse further widened his scope in this publication, whose title refers to the popular physics book by James Jeans, This Mysterious Universe. Here Beorse inserts humanity into this assessment of a universe of vibrations and events, creating Man and This Mysterious Universe.

“There is no great difference between rock, a tree, a man or a loving thought carving its way through the universe like a ray of the sun.”

ISBN: 978-0-9783485-7-1

Page Count: 160
Binding Type: Trade Paper
Trim Size: 6″ x 9″
Language: English
Color: Black and White
Alpha Glyph Publications

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Every Willing Hand: Community, Economy and Employment

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Shamcher’s book, Every Willing Hand, is now released and available at amazon!  Find it at  http://every-willing-hand.shamcher.com

Authored by Shamcher Bryn Beorse
Introduction by Carol Sill 

Through Every Willing Hand we glimpse an extraordinary worldview, a simultaneous multiverse of intimate interconnection. A contemporary mystic, Shamcher Beorse views this vast scene through a lens of economics and full employment.

He reveals artfully interwoven themes that all work together to show a complex picture of the forces and influences at play, including visualization, intuition and meditation. Shamcher had great compassion for those who are “half awake in the body of humanity,” and he worked tirelessly to expand horizons for all individuals and communities. 

In one glance the book reflects innumerable facets of our social communities and individual aspirations, all in the context of the need for social reform. Where does he suggest this reform comes from? Not from a revolution in the streets to restore or establish fair and equal opportunity, but from an implemented program ensuring full employment for all who want it.

ISBN/EAN13:0978348540 / 9780978348540
Page Count:168
Binding Type:US Trade Paper
Trim Size:6″ x 9″
Color:Black and White

 

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Teachers, Successors

From various correspondence:

You opened your eyes and let me look into your mind and beyond to your heart and soul.  A “thank you” is too feeble to express my feeling.  Didn’t you give me glimpse of The ONLY BEING?

And “manners” – are signs of the heart.

Please forgive me when, like that sufi in one of Idries Shah’s stories, I tell some people what they want to hear, because, as this sufi explained, “I am not his teacher, so I just support his belief in his own way, which is all he can take.”

In the West, discipleship are not and cannot be exactly as in the East.  Pir-O-Murshid learned this gradually, painfully, but at last perfectly.   There will always be different degrees of discipleship, not merely “mureeds and true mureeds” but a million finely distinguishable degrees.

No “successor” is a copy of the predecessor.

You have no slightest obligation to admire or approve what one pir thinks or does, not, for that matter do you need to criticise him, but, like me, you see the flame from within your own heart and so you can storm ahead and work and suffer all kinds of people, the devoted pir–worshippers , the equally devoted God–worshippers who see no “pir”.

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Two Handwritten Letters to SAM

Letter to SAM 1

Letter to SAM 2

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Filed under 1960's, Inayat Khan, Sam Lewis, Shamcher, Sufi

To SAM: “We are all black bags.”

15 March 1967

My dear Sufi Achmed Murad Chisty Cheleby Samuel Lewis & Brother,

Among many other things, our communication of March 13 indicates you are willing to sacrifice yourself into serving the sufi movement in collaboration with Vilayat and the most humble and brutally proud undersigned and in this line any and all posts of confidence are open to you at your choice. The head of the Brotherhood? It is yours. The head of any other activity? It is yours. It is I who determine those things. Have I ever given the impression of not fully acknowledging and appreciating you? If so tell me when and where so that I may repent and strew ashes over my dinner jacket. (I have no dinner jacket but my suit may do.)

I was catapulted into my incongruous position without my knowledge and now has this enormous power which, also, I shall surrender to you if Vilayat so chooseth. Actually I was appointed by Allah, God, the Unfathomable at the age of 8 to revolutionize the religious temper of the world and I hoped to do it on my own terms, that is, God’s terms. I have temporarily lent a hand to the sufis because they are less errant than many other groups. They are not perfect, not one of them, not the greatest or smallest of their masters and I proposed to Hazrat Inayat we might drop the Sufi name. And one day, if no accident interferes, I shall again cut loose and set the world aflame. Posterity will dig up my past and all influences and say I was this and a that. Actually only God exists. The man in a black bag who attended the student meetings in Corvallis, Oregon had the right idea. The black robes of the Universal Worship is basically the same idea. We are all black bags, if we only knew. Therefore I am not as moved as I should be by all your negative experiences. What do you expect? What did friend Jesus expect? to be tortured to death. Well, he actually survived and was brought to India by yogis. He took in the entire yoga lore in addition to, previously, the sufi lore. Now he is a good teacher to those who tune in.
Love
Shamcher

[Written under a Sufi Movement letterhead.]

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To SAM: Mystics

2 Feb 67

My dear Sufi Ahmed Murad Chisty,

You have a prominent place in a book that will catapult this civilisation, you are compared with Dag Hammarskjold, a mystic who kept so secret about his mysticism out of a modesty that was pride-colored while you make mysticism a common heritage by crying from the housetops, out of a selflessness that needs neither pride nor humility. And when that book appears you will become desperate because you will be flooded with pupils, newsmen, requests, some proper, some dumb, but that’s the way the ball bounces.

Nothing is mentioned about your nagging jeremiads when the talk is about you, but in another chapter the wailing, the infirmities of so many mystics is mentioned and put in its place and the extremely few who have freed themselves of this hampering widdledebiddle are mentioned. Perhaps, some day, you will be one of those. You know, don’t you, that it is extremely untrue to talk of yourself as not recognized. You are recognized by all who matter — but many of these are also concerned about this very shortcoming with you. Why bother? There is in this physical world no justice. There couldn’t be. Sooner or later all masters know. That they don’t bother you with it doesn’t mean they don’t know. Also when you speak of the many brotherhoods as a fake — the opposite is true. The many show that many care. Only, you need not and should not join, but you should and must be gracious, encouraging, for these, like the sects, is all some have and it you take that away from them before they are ready they will go to worse hell — and, for a while, so will you. As to the “family” leave me worry about that. You have detached yourself and any mention of them reflects only on you, as unreliable. And why should you pretend to be unreliable? For you aren’t — and yes, that incident with lnayat visiting: He also said “He (Sam) needs it (his visits) and deserves it” and while he said in words I should not write you, he winked his eyes that I should.

Your statement that Reps can teach and not be taught I take as a sign that you can be both teaching and taught and thank God for that.

Blessing from the unfathomable, all-pervading

Shamcher

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To SAM: Murshid?

12-27-67
My dear Sufi Ahmed Murad Chisty,

Yes, the avatar business runs so parallel in our minds as so many other things. At the camp of the Dalai Lama in Mussoree in the Himalayas there was a picture of Meher Baba, and the Indian police man in charge of the Dalai Lama explained to me that a lady representing Meher Baba had put it up (the lady was not received by the Dalai Lama) and asked me if I felt anything because, he said, “one is supposed to feel it when one is near an Avatar” so, by a succession of short statements and answers we came very close and at last to the fact that “This age is not the age of Avatars.”

And so, dear Sam, with most things, we think and feel along kindred lines, so please do not ever jump into an antagonism for it is always due to either lack of clarity on my part or on yours. You wrote me under title “MURSHID”, for the second time and I have to wiggle out of any such accusation. You have all the right to use any title on yourself and I acknowledge them all with pleasure. But just as you usually call yourself Sufi Ahmed Murad Chisty, which is your proper name, inscribed in heaven — so I am called Shamcher and nothing else, and just as you usually do not call yourself Murshid so you must give me that Same right not to be called that or any other title.

No no, I did not say you were shaking the world, neither that I was “trying” or not trying. I am not trying anything. I am just shaking it for that is so written, and by shaking it, ripe plums , among other things, drop into your lap, and there are many other consequences. The one who shakes the world does not try or do anything of his own purpose. It was told me long ago and I forgot it — until it happens, but how does it happen? Of course I do not know. But don’t worry about that, just be respectful and never, never give me any title, just as I am respectful of you and give you only the titles you put in my mouth to use.

Incidentally, in your later letters there has been some indications that you know what a murshid is. Most people under this title do not know. This, again, does not matter. But remember that everything and everything that you do and think is clearly recorded and can be read, so do not write or talk about not being recognized. You are, by any and all who can read. The others matter no more than the silent rocks. Never try to disappoint me, for I know before you write — know truth, and all the spirits know you, whether in Asia or in Europe or America, in fact there is no Asia, Europe or America.

There is also something else about this age: It needs no howling and wailing as Mohammed and Rumi and many others did at another age. It does not become this age.

Shamcher

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Filed under 1960-1970, 1967, Inayat Khan, Sam Lewis, Sufi