Tag Archives: Intuition


From An Interview with Shamcher Bryn Beorse

J=Jelaluddin Boru, S=Shamcher

J: Have you heard of David Spangler?
S: I read a recent article by him in The Message, and I thought that was pretty good.

J: Do you know that he claims to have direct contact with beings, or a being, that is trying to bring about the “new age” on this planet?
S: So many people these days claim to have direct contact. As soon as you try to express the contact, everything becomes tilted with one’s own stupid personality. So, for instance, 50,000 initiates claim to have contact with lnayat Khan. This is true, but because everyone is different everyone interprets what they feel a little differently. They are entitled to this, but not to go around and say ‘I have the contact’, as if it were the only one… Which is not to say anything against David Spangler. If he said this it was probably as a sort of approximate statement. Nobody correctly represents another being, whether in another world or even here. Like when someone comes and says he is representing President Carter, he is lying if he says that he is speaking on the president’s behalf. He may not know he is lying when he does this, but it is so nevertheless. How can he represent him when he can’t react the same way that Carter would?
It is the same way with spiritual beings…
Another example of this was Edgar Cayce. who also thought he had direct contact. He had to go into trance, and then he transferred something, yes, he transferred beautiful messages from the other side and maybe the fact that he was in a trance kept out some of the tilting towards personality that usually goes on, so parts of them were accurate. However, he made all kinds of predictions also about things of which he had no idea, and which were completely false. This is the trouble with people who “channel.” They forget that their inspiration is always colored by their own particular experience and tilted to their own ideas.

J: Do you think that some mediums are better than others though?
S: Yes, and I’ve spoken about Eileen Garrett. The most famous are not the best.

J: How about Jane Roberts who wrote “Seth Speaks”.
S: Oh no, that’s very tilted.

J: But what was it she was hearing? Didn’t things come through her?
S: Of course they came through her, and through her picked up all kinds of mistakes and idiosyncrasies.

J: It seems to me that what you are saying is that the only way to keep your balance and also be in touch with the other side is to do it in silent meditation, for as soon as you try and articulate it, it is interfered with.
S: True.

J: ls this because in that particularly beautiful kind of silence there is no voice there attaching importance. Like your ego is there saying: ‘Well, what benefit can I get out of this?”
S: Yes, yes.
J: What do you mean by co-creation?
S: Simply, when a friend of mine works on a solar device and I work on OTEC. On a deeper level, when the same ideas are being worked on by Trimble, Heronomus and myself simultaneously. God doesn’t make anything directly, he does it through people: that’s co-creation.

J: The future is fluid…
S: Yes, that’s right.

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From An Interview with Shamcher Bryn Beorse

J=Jelaluddin Boru, S=Shamcher
J: The condition that Inayat Khan refers to as obsession:

“The course of some people who are apt to understand
the Message of God as the message of the mediums. They
understand the Message the same way they understand an
obsession; a man who is obsessed with a philosopher begins
to speak philosophy, and when his obsession is gone he can
no longer talk about it. It is true, that persons who are
in this condition will speak most intelligently on philosophy
and metaphysics in the time that they are obsessed. But then,
when the obsession is gone, they are just like a horse without
a rider; when they speak they are not themselves. This kind of
thing has nothing to do with the prophetic message. God does
not take hold of a certain body in order to give his message
to the world. This is to be distinctly understood…”

S: Inayat Khan spent the last four hours of his time talking to us about mediums, and explaining that many mediums have contact with spirits, but which spirits? There is so much cheating and confusion on the other side… Genuine teachers speak to their pupils directly if they want to make contact after they have left their body. Nevertheless, we have the incident that happened after Inayat’s death, where four of his closest disciples came forth with messages from him they “received” through mediums.
I know of a Turkish psychiatrist who travelled the world looking for people with psychic gifts. You know what she found? That the professional soothsayers, mediums and predicters had practically no ability but there were all kinds of gifted people among doctors, nurses, teachers and ordinary working people. But these people knew enough to keep their powers hidden…
As far as the prophetic message is involved, this is an admonition to help us remember that contact with the other side means nothing. It may even be dangerous, since there are all kinds of communication that are destructive.

J: That has triggered two thoughts: would you say that mediums are sort of dead to the possibility of making the future; and can we connect this idea of obsession, i.e. the entrance of something from the other side, with the kind of obsession that is the rigid adherence to a conceptual framework?
S: Most mediums, and so many mystics who “predict the future”, instead of helping to be creators of it are dead to it. And it is a pity that we listen so much to them and that they get so much space in the papers as opposed to those who are really trying to do something.
Let us take the area of engineering and physics with which I am acquainted. When a man has created something, that thing, and his opinion of it, weighs more than a thousand bureaucrats who pronounce judgment as to whether it is good or bad. How can they know anything about it? And yet it is the bureaucrats and the president, or whomever, who gets listened to, as if they know more than the man who has spent years and years doing the research, even sometimes when the researcher is backed by his university, or many universities across the country. It is the scientists who can judge on the basis of the sciences, and their opinion should weigh more than 1,000 bureaucrats, but such is not the case… I know of one case where seven major universities and four research departments of industrial companies recommended that a certain thing be done, and yet nothing happened because we had to wait for someone from the office of technical assessment, or some congressman, or the president’s energy czar to come and tell us whether it was really any good!
This is the same kind of obsession, on another plane, that Inayat Khan was speaking about. Some are obsessed with voices from the other side, some are obsessed with the bureaucracy or the government. Both are dependent on an external authority that has been chosen on the flimsiest excuse… Consider the way it works with research, for example. The University sends in a request saying “we need such and such an amount of money to complete our research.” It goes to Bert Lance or some other budget director, and he, on the basis of completely inadequate experience decides what should and should not be researched. And he complains that if everyone got his way with research, we would have ten times as big a budget for research projects. Well, that’s excellent, that’s just what we need! It is research and investigation that will bring us out of our inflation because then we would be actively doing [words missing here].
The true economists can explain this. But we listen to the economic opinion of a congressman who has arranged for his salary to increase in correspondence with the inflation, though it is exactly these increases that are causing the inflation. “Oh, he can’t live on $43,000; he must have $58,000!” But we who live on less than $10,000 wonder about these wonderful economic experts who are so stupid they couldn’t get by when they were making only $43,000…
And this is just an illustration of a principle expressed in our society. There are many cases that are the same, because there is nothing in the society that is not sacred, which is not as relevant to our spiritual development as the things spoken about by “spiritual people”…
J: Shamcher, I feel we’re approaching something here that is an important part of where I want this book to go. To understand that obsession is something much more than simply giving too much authority to beings from the other side. That we are also “obsessed” when we give that power away to people on this side…
S: Yes. Like in the example of the congressmen and the energy people etc. When we give absolute authority to any “expert” we are obsessed in a sense.

J: I don’t think this covers what I mean, but we can return to it. Will you talk about how we are to understand the difference between an intuition that is growing more powerful as we walk on the spiritual path, and the presence of beings from the other side in our consciousness? I don’t personally find this very easy. Sometimes, because I am using another part of the mind than the one usually associated with the ego part when I am using my intuition, it almost seems that I am hearing voices, or receiving instructions…
S: You must very carefully judge here yourself. Don’t be afraid to do this. Many people don’t judge, even many sufis, and they will say to themselves, “Oh, I had a vision while I was meditating, so that must be right.”
It isn’t always right.
A vision may be a spirit that is very eager to come in, or it may be simply a thought of your own that is interfering with your intuition. There is no way to tell this except by exercising your own powers of judgment. If you go running off to other people to tell you about your own spirit then you are weakening your powers every time you listen to such a person. Remember Buddha’s farewell address…
This gets a little bit difficult when you think about your teacher. But remember, the teacher is not someone who should tell you what to do. If he does tell you what to do then he is not a teacher. A teacher is one who helps you evolve and awaken your own latent powers of judgment and decision.

J: Well, Shamcher, I must say that things are not always like that within the Sufi Orders that I know. And oftentimes I see a greater interest in finding someone to act as an authority then actual self investigation…
S: Yes, well this natural, and it is only the people who expect Sufis to suddenly be angels who are disappointed. One should not be concerned with all the apparent conflict within the sufi order, but rather be encouraged by how much real service there is. For example, this conflict between SIRS and the Sufi Order is of minor importance in my view. I am more concerned with all these people we’ve been talking about who are running to soothsayers and people outside for help…

J: Do you feel that one should not seek help then, from the beings of the other side?
S: Yes, its not to be sought. It will come of itself at the right time and then you will act on it. For example, Pir Vilayat came to me once and said, “I meditated on my father and he indicated to me that I was doing a wrong by not believing in the ranks and titles; if I follow that line I will destroy the order and there will just be little flowers here and there instead of a concentrated order.” And he may be right or wrong but he’d had the feeling that this had come from his father, something very understandable, that a man who was trying to spread the message of his father would want to be led by his father.

J: Do you think that he was really in communication with his father?
S: Yes! Everybody is, everybody who has ever been initiated is in communication with Inayat Khan. In fact, Inayat once said: “People who have never seen me, who will be born after I’ve left, may often be in closer contact with me than you people who have known my person, because you will confuse me with my physical person…”

J: When one uses his intuition, sometimes it is hard to distinguish between spiritual guidance and the guidance that has been set up by the vibratory field of Inayat Khan and his teachings.
S: There is no distinction. There is definitely a set of vibrations that have been set in motion by Inayat Khan and his pupils… And anyone can tune into these.
But there is one thing that I will say about questions of this type.
All these things are subtle, and you can’t get a sudden easy answer, you have to discover the answer gradually for yourself. And then you may discover it to complete satisfaction, many have done that… But it is a gradual process, and so you shouldn’t feel discouraged if you are not entirely clear about it now.
It is not clear in any language, but it can become clear to you…

J: Isn’t it possible that you will need a human guide before you begin to tune in to these subtler vibrations?
S: I don’t think so. Others may feel this, but I definitely believe not. Rabindranath Tagore said in one of his poems that they had told him that he had to go through this gate or that gate or follow this leader to become close to God, but then God had grace on him and led him to Himself without any guide…

J: Well, it seems to me that you’re acting as a guide when you tell us not to follow guides!
S: No, what I say here is not for the purpose of guiding you. I express what I feel because I have been asked to, and one may or may not listen to that as they wish. That is not the same as guidance. The purpose is very important…

J: Back to obsessions: do you sometimes pick up on others’ pain and sorrows?
S: Yes, that is very possible. Inayat Khan did that all the time. And when that happens you have the right to notice it and not engage in it thereby ridding yourself of it, or you decide that that is a delightful feeling and go about discovering it more deeply.

J: Do people sometimes make you take on these feelings?
S: No. Some people have superstitions about these types of influences. They say, “This man is a vampire, he takes all my powers!” Well, I say to these people that if anyone is taking your powers its your own damn fault! No one can take your powers if you don’t let them, and besides, it is not that he has taken your power, it is that you have emptied yourself of it to him for some reason.

J: I feel this is a crucial point. Obsession is always volitional, and if the obsession is of the type where spirits enter, it is because we have invited them in, wouldn’t you say?
S: Right.

J: Is there a difference between obsession and possession?
S: Obsession applies to things of the earth as well as things of the inner plane. For example, it may mean obsession with an idea, or obsession with the authority of the worldly hierarchies, such as when we spoke of bureaucrats and the congress etc., as well as the other kind of obsession which means to be obsessed by a spirit. But possession as far as I understand it refers only to that instance where a spirit has possessed you.

J: This is what I was trying to get at once before, Shamcher. The more subtle side of obsession that deals with ideas and things rather than dealings with the other side. An example of what I’m thinking of could be the way an artist can become obsessed with his art, a poet can become obsessed with the need to make poetry, or a person can become obsessed with sex or romantic love. We can go on and on. Obsession with drugs, obsession with one particular teacher… The common factor seems to be that they are rigidities that thwart enlightenment. And yet they are, I believe, a necessary part of the process by which we learn, so they are a sort of positive obsession which are our perhaps best opportunities if we can only look at them in the right way… (answered somewhere else)

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Direct Communication

From correspondence:

All titles or hierarchies expressed in this world, while pretending to be functions, are not true functions but dilettantic games. You have a very good mind. Why do you still worry about these things?

Now as to direct communication: That happens in a world for which the language we use, such as English, French, or Arab or Russian — has no words. Therefore any explanation would be entirely faulty. I knew, not always but often, people’s feelings or thoughts when I was a child. I could communicate directly with Inayat Khan at age 26-29 but not with others at that time. By simple meditations I gradually regained lost talents — though not until I was in the seventies. Patient meditation did it. Often you write to me about your feelings and views that I already know. But it seems to me you are more angry with me than you express in your gracious letters. Your ideas on this would be appreciated.

Can I teach you to thus communicate? No, and I believe nobody can. But I can tell you how I achieved a half-way ability and you might try the same: Meditation at definite hours each day. For example from 4:20 a.m. on in the morning. That suits me. And the breathing I taught you before that, in fresh air. Now, what kind of meditation? For you I would think: No object: no person, no picture but simply void your mind of appetites — for food, sex, possessions, progress, money, wealth, fame. In the emptiness a third part of yourself peeps forth: Intuition. After many or few years. After months or centuries. That is all I can say.

There are psychics. They are called, in my book, distorted. They tell you they can predict events with 80% accuracy. Phooey on them. God has not even decided on those issues and they try to rob God of his options. So many astrologers do the same. You may call the psychic talents “gifts”. Mostly they are gifts produced by a misdirected urge, another appetite. An appetite for being different, able to do what most others cannot do. Not bad in itself, perhaps, but bad when predicting happenings — instead of creating those happenings by our actions. Not merely mystics but doctors, economists, senators play the stupid game of forecasts. Forecasts become excuses for inaction. They are based on past follies rather than the future we should create. In that sense psychics are undesirable. You may reach a stage where you see patterns, but you know or should know that these patterns may not necessarily occur. You try to change what ought to be changed, rather than advertising your wonderful sixth or fourteenth sense.

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Response to a Card

From Correspondence

A multicolored card was in my mail, but it wasn’t a card. It was a glowing ruby. From its mysterious interior a most lovely human being emerged and showered on me her exquisite charm and whole life. You know? She is on one hand an angel, sent by GOD, to redress some of the awful things we white conquerors did to a beautiful INDIAN race galloping across the Prairies and sea shores and mountains, and who loved these seashores and mountains, which the white conquerors did not always do, or remember to do.

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Shamcher Article #1 – Phase-Out

In Phase-Out, Shamcher describes his own near-death experience, but uses the name “Jack”. He describes some of what he saw and felt on the other side. Of particular interest to Sufis is his description of the meeting he had there with Inayat Khan, his Sufi teacher, who he simply calls “a friend”.

As this article is too long for a blog post, it is here as a downloadable pdf. You can download it here: Phase-Out

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Obey the Voice

From correspondence:

Your recent undated letter was such a shock to me I am hardly able to write yet, but I try. Don't you know that I have nothing to do about my own life, where I go, when, what I do, where? Secret agents of the British, the USA, the Russians, the Chinese, the Nazis understand. They have no rights over their own lives, where they go, what they do. If they disobey, they are quickly eliminated.

Who commands me? Not the British, not the USA, not the Chinese, not the Nazis, not the Arabs. Who then? The Voice. It is not me at all. I don't know who it is; from whence it comes. I just have to obey it. I had to go to NY and Washington DC. I had to see certain people and places – not of my choice. Good old friends who certainly expected to see me didn't. Not even a vice President of Mobil Oil.

Now you say you can't see where I could possibly have an excuse for not coming? I need no excuse for anything. I am coming when the VOICE says so, not when I or you say it. That has no influence whatever -except intense pain. When you so choose. Also I cannot accept any transportation or other cost from you or anybody else – except when the Voice tells me so.

Also, I can never accept that any body of people wants to hear or see me. That is pure nonsense to me. So how could I ever accept any money for my travels from them? Seattle was another matter. They wanted my FAME, thinking I had it. So they offered transportation cost. They never paid it but they offered it. For a "famous man" attracting audiences. So the voice commanded "Accept, and hassle them if they don't pay, but never get involved (emotionally) in that hassle yourself". So it did and did.

P. has now sent my war book on I am sure. If not the voice tells me to hassle him – through you, through this letter. I must finish a few things before I pass. Do I know when I will pass? The Voice will tell me when I am to know. Not before.

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How do you know you are doing God’s will?

How do you know you are doing God’s will? It is not a command from outside. Waiting for that seems useless to me. As a child I had a very clear concept of GOD as a playmate full of fun and vigor but as I grew older and saw how many strange concepts hid under this name I stopped using it.

Early in my career I went to France, studied the Ocean Thermal Energy Systems they were working on. In the US the navy sent a psychiatrist to “talk to me” when I proposed its implication. I escaped the guys in the white coats, got the University of California to work with me for six years proving the stuff. We did, then jealousy and arrogance shoved us out of recognition until in 1970 (I had started in 1948) the oil price rise caused the National Science Foundation to ask reports (after research) from all kinds of firms and universities and now it is claimed to be the only right energy system for the future — still fought mercilessly by Oil and Nuclear interests and capital.

Did I know in 1948 I was doing God’s will? Yes and no. But now I say “Planet earth sent me to France to investigate. Planet earth is a bit sick and tired of misused and oversued [sic] oil and nucleonics.” The same with economics. I worked on without knowing clearly why since 1933. Now I am supporting the few (6-7) US economists who know what we ought to do and the best of them tell me,”Bryn, you are one a million — no one in a billion.” Incidentally he is also a saint, zen, sufi and yogi.

God’s work? As you take it. I did not know. Now perhaps I know. It comes from God in yourself. It comes when you don’t demand it, don’t demand to know, when you look at yourself relaxed. Or perhaps not at all. Said a pupil to Inayat, “But but — if we don’t know know whether we progress spiritually?” “If you know” said Inayat, “You don’t.”

(from correspondence)

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