Every Willing Hand: Community, Economy and Employment


Shamcher’s book, Every Willing Hand, is now released and available at amazon!  Find it at  http://every-willing-hand.shamcher.com

Authored by Shamcher Bryn Beorse
Introduction by Carol Sill 

Through Every Willing Hand we glimpse an extraordinary worldview, a simultaneous multiverse of intimate interconnection. A contemporary mystic, Shamcher Beorse views this vast scene through a lens of economics and full employment.

He reveals artfully interwoven themes that all work together to show a complex picture of the forces and influences at play, including visualization, intuition and meditation. Shamcher had great compassion for those who are “half awake in the body of humanity,” and he worked tirelessly to expand horizons for all individuals and communities. 

In one glance the book reflects innumerable facets of our social communities and individual aspirations, all in the context of the need for social reform. Where does he suggest this reform comes from? Not from a revolution in the streets to restore or establish fair and equal opportunity, but from an implemented program ensuring full employment for all who want it.

ISBN/EAN13:0978348540 / 9780978348540
Page Count:168
Binding Type:US Trade Paper
Trim Size:6″ x 9″
Color:Black and White


Direct Response

Whenever I say the morning prayer (Through the rays of the sun, through the waves of the air…) sweet energy flows through my veins, nerves, a direct response from whatever some call God. Why should he uglify life by replying in rigid words? What are words anyway? Words are your own creation and may be inspired from God but are not his words. We live by and with structures. Everybody constructs rigid concepts. They want “GOD” to come down and be embedded in some of these stupid concepts. So he does not even burp. It is not a matter of “faith”. What is faith? Often stupid structures. People listen to a preacher then go home to try out his willy-nilly theories. Can you live without words? Nor reading or writing? Not even knowing how perhaps? I have met people who could neither read nor write, in any language, yet knew God. Can you not know him if you can read or write? Of course, though not through that reading or writing. That would be unfair, to illiterates at least. “True wisdom is not found in any book” say the Chinese — then flood us with books, about I Chi, Acupuncture, Buddhism, Confucious, Lao Tze.

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The Planner

From the newsletter, Sufis Speak.
…Inayat, the Scenario writer, gathered his mureeds and said, “We shall have prayers.”

Into the ring sprang Sirdar then, the most eager and alert among us, forged us into a team including his beautiful wife Saida, one of Holland’s greatest artists and authors, and all the English and American-born ones in whose veins the English language lived and breathed, and after any and every suggestion Inayat either nodded or gave his gentle suggestion until, voila, there were the prayers. In this game, even Inayat was just a channel. Back of this was his own teacher Seyed Madani, along with a heavenly host and in addition, how many birds? How many elephants? How many flies?

Sirdar was not the bad guy planner. I was not. Inayat was not, I think. There was a superplanner, there were shrewd intermediaries, through whom a planning team and game was forged and, so forged, meekly and sometimes proudly obeyed…

Nayaz, an interpretation

–Shamcher Bryn Beorse

You stop, think, feel after that first word. Who is beloved? By whom? Without waiting for any answer yet, you let this one first word float enticingly in space and inside you, embracing you, bit by bit assuring you that every atom component of your body, of your surroundings, is beloved and loving; also the tiny thought components of your mind, feeling components of your heart. So your morning is new, your whole day is new and fresh, lovely and beloved! Cascades of fluid love course through your veins, circulate through your nerves, make you new and whole and incomparable and interlocked and interjoyed with all; with your friends and so-called enemies; with the whole.

And who is so compassionately loving all these atom components and thought and feeling components and friends, enemies and stars?

That lover must be whoever or whatever created all these things and beings, for why, otherwise, would It have taken on this gigantic task?

Who is this creating giant? Looking deeply into myself, could I possibly be involved? Being both creature and creator? And what shall we call It? The second word of the prayer suggests:

It is a much used word for this sort of thing and, perhaps, it is a good idea to use familiar words — and let any new aspect we want to introduce be expressed by associations and environment. For example, the word LORD alone may be a bit scary like a servant would feel toward a rude and abrupt lord and master. But after our loving introduction in which we identify with this new Lord, he has taken on the close and dear look of one who is already part of us, closer than a brother, sister, or lover.

Come the third and fourth words.

If those two words had come first, there would have been a distance; cool, possibly insurmountable! We made the acquaintanceship the right way through a lovely being and beloved Lord whom, we now find, is the very same as the Almighty God, whom we did not know before because we had kept Him on a pedestal, high and dry and remote! Now we begin to suspect we ourselves are part of Him and He of us.

That mighty sun! Hot, beyond imagination, but its heat diffused so we can enjoy it and benefit from it — what a magnificent sign and symbol of the mighty Creator! So, also, thought many of the old-timers, who by scholars are now classified as “sun-worshippers” — a term encompassing a greater variety of wisdom, knowledge and maturity than our encyclopedia convey. In this morning prayer our magnificent sun becomes creature, creator — and self.

The air is what we find around the earth. It belongs to Earth, clothes earth in an evanescent veil which diffuses the sun rays, protects us and Earth from their stings and lets through what we need. The whole Earth is a sun dependency and the Earth is us and we are the Earth — more so than is often understood. More mighty suns and more dependent planets with vast spaces between them form the universe. The following words of the prayer are,

Yes, LIFE pervades all space and that life is creature and Creator. It created us and so we ask “through the rays of the sun, through the waves of the air, through the all-pervading LIFE in space, purify and revivify us and heal our bodies, hearts and souls…”
Even though we are in and of that LIFE, one with it; yet, at this point in the prayer we dualize ourselves and think of that LIFE IN SPACE as coming to us (even though we are it) and purify, revivify and heal us. It sometimes is a little easier to think of it that way. In fact, it is so much easier that most religions and their sects today think only in dual terms and have forgotten the next essential step for each one as he is ready — the step to THE ONE of which each of us is a part and, potentially, the whole.

Through this morning prayer that vital step has been brought back into use. From the first whispered “beloved”, one surrenders oneself to the creative forces and, in response, a flow of new, fresh life pours into you and “heals our bodies hearts and souls.” You know and feel that you are a new and whole man or woman.

(This commentary first appeared in Rainbow Bridge magazine, 1989.)

NAYAZ, revisited

(An inspired variation that came to Shamcher)

Beloved One,
Who plays in the rays of the Sun and through the waves of the air,
I see you
and I feel you
in Nature, in others, and in myself.